19. okt. 2014
Austen Ivereigh, The Guardian, skriver bl.a.
A minority of bishops clings to conservative ways but the Catholic church is slowly changing and will be holier for it.
The remarkable gathering of global Catholic leaders in Rome that ended on Saturday has mostly been filtered through a political lens, as a debate between factions. Thus the hopes of gay people and the divorced were raised by a swing to the liberals but dashed by the conservatives reasserting themselves. But that doesn’t capture what happened. The actual dynamic was more complex, and very different.
For the bishops who attended, assent to doctrinal orthodoxy was the starting point. What Pope Francis called “the fundamental truths of the sacrament of marriage” were never in question: before, during and after the synod, sex was for marriage, marriage was for a man and a woman, open to life, for life, and sexually faithful. There was no debate on these points. Pope Francis did not call this synod to change teaching, but to expand it to include the missing part: the “missionary” and “pastoral” dimension – the merciful, healing, loving, welcoming part of Catholicism, which those outside the faith don’t get to see. Understand why they don’t and you get the point of the synod.
Those of us who know the church know that in our parishes and schools and institutions, our pastors pastor. They tend to us, nurture us, help us and support us, whoever we are, and whatever our stage of moral development. Most of us live in the gap between who we are and who we are called to be; being a Catholic isn’t an all-or-nothing proposition. The doorway is wide; and inside, on the whole, it’s warm and welcoming: a clinic for the feeble, not a club of the smug. It’s nuanced and compassionate, even if it keeps the goals clearly in the spotlight.
So why do so many people see only judgmentalism and rejection, even pharisaism?
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