22. april 2014
Det ansete magasin The Atlantic der er grundlagt 1857 i Boston har en længere artikel i det kommende Maj nummer skrevet af Paul Elie.
Paul Elie is a senior fellow with Georgetown University’s Berkley Center for Religion, Peace, and World Affairs. He posts pieces daily at EverythingThatRises.com
Paul Elie skriver bl.a.:
"It’s odd enough that there are two living popes. It’s odder still that they live in such proximity. But what’s most odd is that the two popes are these two popes, and that the one who spent a third of a century erecting a Catholic edifice of firm doctrine and strict prohibition now must look on at close range as the other cheerfully dismantles it in the service of a more open, flexible Church."
"As early as 1985, while serving as prefect, he told an interviewer that “if Providence will some day free me of my obligations,” he would devote himself to a scholarly book about original sin. Twice he submitted his resignation; twice John Paul refused it"
"Like John Paul, Martini suffered from Parkinson’s disease. Shortly before he died, in 2012, at the age of 85, he gave an interview to a fellow Jesuit. “The Church is tired, worn out in bourgeois Europe and America,” he said. “Our culture has aged, our churches and monasteries are big and empty, the Church bureaucracy is bloated, our rites and vestments are pompous … Prosperity drags us down.”"
" But Pope Francis has taken Kasper’s side in the dispute."
"The autoclaustrato is not a simple man of prayer any more than he is a simple retiree. Certain Catholics who object to the direction in which Francis is taking the Church now look to Benedict, the pope on the hill, as their standard-bearer. They are the seminarians with crew cuts striding in groups around Rome, cassocks swishing at their ankles. They are the devotees of the Latin Mass and the advocates of reunion with the fascist-friendly schismatics of the Society of St. Pius X. They are the followers of Archbishop Charles Chaput of Philadelphia—a conservative who, as a rule, speaks warmly about Francis, but who said that “the right wing … generally have not been really happy” with Francis and that “we should look at him after a year,” which his followers have interpreted as signs that there is daylight between Francis and a silent majority in the hierarchy"
"For the past 35 years, progressive Catholics have felt thwarted. Now it’s the traditionalists’ turn. “Benedict was like a father to them,” the well-placed Jesuit at the Vatican told me. “No, he was a father to them. Now they are fatherless.” "
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