27. feb. 2015
Frangois-Marie Dermine, dominikansk præst, professor i moral teologi og leder af GRIS, har skrevet om fænomenet Vassula Rydén:
Vassula Rydén: the Reasons for the Church's Negative Reaction:
There are literally thousands of cases of people who claim to speak with God, Jesus or the Madonna, even though few of them reach Mrs. Rydén’s worldwide fame. However, this fame cannot constitute in itself a criterion for divine authenticity.
The unusual way of transmission of TLIG clearly contributed to this fame, much more than the messages’ contents (which are common to other similar and lesser known “revelations”). Here we are not only confronted with the marvelous and the extraordinary (locutions and visions), but most of all with the mediumnistic and the paranormal (a hand that moves on its own), to which some have wanted to confer a supernatural status (“hieratic”, “holy”, etc.), in a superficial way from my point of view.
Let us add to these elements a most opportune observation of Marie-France James: «In the wake of the New Age movement, the phenomenon Vassula aims at reviving the heresy/utopia of a “Third Reign” or “Reign of the Spirit”: a vision of the future, the acme of a historical process which is vague and deceitful, but able to galvanize the crowds and the collective imaginary. This revival is not new. As early as the 2nd century A.D., this same idea had made its way into the heresy of Montanism. From the 12th century on, the germination of this darnel has regained speed and vigor under the impulse of Joachim of Fiore» (Le Phénomène Vassula, p.84).
But, it will not be stressed enough: the explicit support given to the phenomenon by some worldwide famous theologians, among which René Laurentin stands out, has been a decisive factor. In any case, there is nothing impressive in the argument of the “fruits”: all one needs to remember is that the Testimonies of Jehovah resort to it, referring to the many persons that have indeed changed their life by following their teachings.
A valid discernment requires instead an ensemble of necessarily positive elements: conformity with the doctrine and the morals taught by the Church, the seer’s credibility (background, sincerity, self-denial, humility and submission to the ecclesiastical authority, physical health and mental balance, temperance, openness and clearness in the exposal of the facts or of the messages, profoundness, coherence, etc.), the fulfilment of the prophecies and the signs that go with the revelations (physical, psychical and spiritual healings, etc.)
I hope that the above pages are sufficient to document the absence of many of these positive elements in the phenomenon Vassula.
Published in January 2008 on www.infovassula.ch (now www.pseudomystica.info) (original article in Italian).
© François-Marie Dermine O.P.
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